Ka mate a Te Wao ka whakatika mai a Ngai-tahu ki te ngaki i tona mate. His inheritanceincluded Ohiti, Matapiro, Otamauri, Omahaki and the portions of Okawa, Tunanui and Kohurau in the Ngaruroro watershed. Their courtship is considered to be one of the great romances of Mori tradition. Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. There is approximately seven acres which is known as the total marae area. Richard John Seddon Te Tau. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. 4. Read our special features, behind the scenes blogs and more. Raumatanui, Tineia = Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. It also bears the name Matariki. Waikareau. The second whare Nukanoa (the whare standing there today), was completed in 1912. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. This fight was called Kai-te-kopua. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. The Mahangaiti lagoon is said to be the old course of the river. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. _3\nhZp-]2Lu8:@h9eM@Z@BJS401|x [i'>]184pK8A=Y )E\ 0GUADU 1N She was dwelling apart, she had not married anyone. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. Then he made his base at Te Purotu. endstream endobj 185 0 obj <>stream Te Huhuti was also living there. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less It was updated in September, 2011. Ruatapuwahine, Rakaiwhakaira It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Puehutai. [5] Hinetemoa was a granddaughter of Ngarengare, the ancestor of Ngti Ngarengare, a hap of Ngti Kahungunu based in Wairoa District. They found out that Pokias people were accustomed to go out to Otatara to dig fern root and gather pipi. He was avenged by Tuhua with the greenstone mere named Te Onewa. Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. Tawakeroa. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Ka tae ki Omaahu. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. Ko Toratiti te rangatira i mate. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. When the bird-snaring season ended, Turauwha and his remaining followers were faced with starvation and returned to the shellfish beds at Poraiti where they threw themselves on the mercy of Taraia. Ira I te taenga mai ka rongo kua tae atu a Hikawera. Ka puta i konei ana kupu kino mo Te Huhuti. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. The marriage of Rangituehu and Rakaitekura took place at Mataotao on the Tutaekuri River above Moteo. The toilets were the old kind with chains. [27] A similar version is given by John Te Herekiekie Grace.[28]. He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. When this news was received Parakiore came out to engage them. The survivors fled to Whakakokako whither they were pursued. This pa was situated near Tahoraiti on the Ruaroa road. (1990). The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. Tahu In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Share this item Post to Pinterest Post to Facebook Post to Twitter. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". The third brother was Hikateko. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. Te Whatu-i-apiti went up one night to Te Huhuti's whare and they slept together, and when he left her toward morning, he said: I am going to my home at Te Roto-a-Tara, you must come after me. In the morning Te Whatu-i-apiti started homewards, although Te Rangi-taumaha knew he had been with Te Huhuti. It underpins whanaungatanga that must be present for any hapu activity. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Ngati-parakiore came from Te Reingaomahuru pa to Te Katea where they defeated Ngai-tahu (of Takapau). Jess grabs a drink with Samara Alofa, a child of Te-Moana-nui-akiwa, to talk teen raves, liturgical singing . He had three children by his Ngati Whatumamoa wife Kuratawhiti II. He covered her with the garments and then they went up to his hut. Ka noho a Te Whatu-i-apiti ki taua pa. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. Tutawirirangi, Ruakete = Gender. Other Mori terms for genealogy are kwai and ttai. Ko raua anake nga taane. Ka haere mai te tini o Puaiterangi. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. These enemies were finally driven out by Te Whatuiapiti with the help of the Rangitane people of the Dannevirke district. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. It was during their stay one year that Matariki was burnt beyond repair. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. From this incident arose the name Te Umuopuaiterangi. First, he attacked Wainui, fought the Rangitne, and made peace with them. (1917). [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. Ballara, A. Tiakitai[Chart]. And play your love song again. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Most speakers on Kahuranaki Marae use this expression. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. 7. 0 There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. Brother of Te Rangi-tohu-mare. Pukehou. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. [13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. [23] A genealogy printed on page 112, Vol. Kaore koe i mohio? Ka ki atu. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . However, a relative of Te Whatuipiti in the village snuck into the prison, gave the old man a whale bone mere, and took a message from him to Te Whatuipiti, who began forming a war party to rescue the captives. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Ka kii atu a Hikawera, Kaore au e haere kei mate ahau. Katahi ka whakahokitia e Te Whatuiapiti, Kaore koe e mate ana, taku ihu kei runga i a Irakumia., Ka haere mai a Hikawera, ka tae mai ki te pa kei Taniwhaka, ko Te Horahanga te ingoa. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. During the fighting Hikawera killed several women, but no men, whereas Rakairakaahu had killed several men. Kaitoki. endstream endobj startxref had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. descendants, Rakai Hikuroa = Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. Heoi ka patua ka mate hoki. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Te Reinga o Mahuru (Te Reingaomahuru). I go out at high tide, I go out at low tide and the large birds follow me. On coming to the Mangapuaka stream the taniwha proceeded up to its source-waters, and there he has remained ever since. Our history and traditions place us on our land and tie us together as a unique people. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. The pa was in the middle of the lake and people crossed over to it by canoes. With the arrival of the Takitimu waka, four Tohunga disembarked at Waimarama. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. I haere mai i Turanga. Ka mate a Te Wao, tuahine o Whangataua. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Ka mate a Ngai-tahu. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. Hikawera i a Te Uira-i-waho [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. THE following notes were supplied to me by Messrs. Ranginui Rautahi and Nireaha Paewai of the Ngati-pakapaka and Ngati-mutuahi hapu of the Rangitane tribe. The stream had previously been inhabited by another taniwha named Te Horearua. Eventually their father settled them on the land. Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. Print the full story. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Homai ki a au. Te hoatutanga, wahia iho te taha e Te Huhuti. Na konei i mohiotia ai i mate tahi a Te Kahanui raua ko tana tama ko Hikawera i te parekura i Te Arai-o-Turanga, i moe hoki a Hine-te-moa i a Hikawera, ka puta ko Te Whatu-i-apiti. Graphs are temporarily unavailable due to technical issues. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. Taura i a Mounga Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. He was a leader of Ngati Te Whatuiapiti. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. Language links are at the top of the page across from the title. It underpins whanaungatanga that must be present for any hapu activity. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). Koia tenei ana kupu. E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. Presently I will cut you down with my axe.. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. She was a daughter of the chief of the place, Te Rangi-taumaha. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. Please enable JavaScript in your browser's settings to use this part of Geni. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. It will lead you into the world of light! Whakatangi ai i to pu [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). Te Whatu-i-apiti i a Te Huhuti He was fed on eels from which the heads had been removed. ,z(eQ( YP8!H &mZ wJq[@ HC q. Te Wheraka came to avenge the deaths of her brothers. Now there is a large ablution block with all the necessary modern conveniences. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Use tab to navigate through the menu items. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. I mate ai a Te Hokitonga raua ko Tuhakoria. This incident took place at a pa which stood where the Napier Old People's Home now stands. Eventually their father settled them on the land. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. Geni requires JavaScript! His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. Sources Ballara, A. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. Engaging programmes for all year levels from ECE to Year 12, Browse and contribute to New Zealand's Online Cenotaph, Experience life as a WWI soldier in Pou Kanohi Gallery. As a result, in his youth he was driven out of the Hawkes Bay region, finding sanctuary in the Wairarapa. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. Iwi. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. Hangaia to whare ko Pakewairangi. Later Te Karaha was invited to live in Waimarama. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . The survivors fled to Whakakokako whither they were pursued. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. When Taraia and his Ngati Kahungunu followers invaded Heretaunga around 1550, they found three distinct tribal groups in occupation of the land. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. He stopped at that pa for a while. By using this site, you agree to its use of cookies. In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki(on the Kapiti coast). His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Papauma, Tamahikawai At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. Ka puta ai koe ki te whaiao ki te aomarama! No konei ka noho pouaru a Hine-te-moa. Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z She was a daughter of the chief of the place, Te Rangi-taumaha. The accompanying whakapapa shows most of the persons concerned in the narrative. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. & Pomeroy, M. (2013-2020). The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. Ko Te Awariki te Rangitira i mate. No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. 1. No te patunga aranga tonu iho a Te Rongo pahekeheke. [12] He wounded Te Whatuipiti and killed his cousin Tumapuhia. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . When Te Huhuti arrived at the edge of the lake she took off her garments and swam across to the canoe anchorage at the pa. A slave went down to get some water for Te Whatu-i-apiti and came upon Te Huhuti by the side of the water, but she - 32 did not know it was Te Huhuti. Tiakitai [Chart]. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. Originally the land was a swamp that would easily flood during the wet season. Katahi ka haere katoa te pa ki te kari aruhe. The hap were descended from Te Whatuipiti, who was a great-grandson of Taewh, himself a son of Rkei-hikuroa, the grandson of Kahungunu, and his second wife. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. The marriage ended the feud between Te Hika a Ppuma and Te Hika a Ruarauhanga. endstream endobj 180 0 obj <>/Metadata 34 0 R/OCProperties<>/OCGs[208 0 R]>>/Pages 177 0 R/StructTreeRoot 88 0 R/Type/Catalog/ViewerPreferences 207 0 R>> endobj 181 0 obj <>/MediaBox[0 0 595.44 841.68]/Parent 177 0 R/Resources<>/Font<>/ProcSet[/PDF/Text]/XObject<>>>/Rotate 0/StructParents 16/Tabs/S/Type/Page>> endobj 182 0 obj <>>>/Subtype/Form/Type/XObject>>stream Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). Remain, sir, in your fort at Te Rotoatara
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