}); If this new prescription is still not enough to close the odu, the diviner must consider the eboses of the parent odu, Och. This is one of the many I own from Ochanie lele! Siempre hay que hacerle a la puerta de la casa porque el muerto est atravesado (darle unyn y limpieza). Aqu la lengua es el azote del cuerpo, pues la persona habla demasiado y hablan de ella en bien y en mal. Se pone a SHANGO al frente del tablero de If y se le encienden seis velas. Modupu'e, Great Book to get started into Orisha Knowledge, Reviewed in the United States on June 17, 2021, This is a great book to get started into orisha knowledge, Reviewed in the United States on September 4, 2013. Unlike other religions where God is distant and impersonal, in Santeria we have a close, personal relationship with the orishas. - Slo el creador de la vida tiene derecho a quitarla. Por este signo de Ifa, se le dan 2 gallinas en el ro a OSHUN y ORUNMILA. Es un Oddun Oshe Bara viajero para nios, pueden morir. To calculate the overall star rating and percentage breakdown by star, we dont use a simple average. OBBARA OSHE (6-5) El refran dice: Para fuera, para el patio, lo que no sirve se bota. , Edward Batchelor, Jr., Fellow in Religion,Yale University, Eric Lerner, Oya N'Soro: Oya Speaks!, October 2003, Vol. Immediately, the diviner says, Maferefn Shang! Ocha'ni Lele has put an intricate process in an order that any layman can understand and learn. Never walk before the orishas nude or in ones underwear. He is the first to provide the hitherto secret, but essential, information that the adept diviner needs to have in order to ensure that every element affecting a clients spiritual development is taken into account during a reading. Te puede interesar:Signo de Ifa Oshe Meyi. Do not eat after sunset. He made Ocha in 2000 and was crowned a priest of Oya. After making this eb, the client should present her with a large jar of honey containing a honeycomb and wrapped in yellow cloth and yellow ribbons. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. Tu direccin de correo electrnico no ser publicada. Part III of Basic Diloggn will be 18 weeks and will focus on Od through Ejila Shebora. If this prescription will not settle the clients issues with Oshn and the oracle still will not close, the orisha may be standing up for a new home, and the client should offer her a new sopera. By comparison, the Tarot is composed of only 78 possible cards. The system uses 16 cowries that have been opened, consecrated and empowered (through blood sacrifice) to speak for the orishas. I own the book as well but the kindle version is way better! His set of cowries has 21 shells (only 16 of which are used in a reading). Pumpkins are a very important eb when someone receives the odu Obara Meji. , Edward Batchelor, Jr., Yale University, November 2003, is an indispensable guide to the mysteries of the orshas." 579 likes, 4 comments - eshu. El Aw no muere cuando sus cosas permanecen vivas. Obara meji (6-6) is a powerful and complex odu within diloggn and If divination that can teach us much about our power as olorishas. These tools allow the orishas or the ancestors to intervene on our behalf, to fend off the forces of misfortune, and to put us back in line with our divine purpose. Guarda mi nombre, correo electrnico y web en este navegador para la prxima vez que comente. Please try again. However, if the odu marked when determining the hand of ib is either 6-9 or 9-6, one chooses the left hand out of respect for these two letters. Diloggun divination can only be performed by an Olorisha*. Cuando la lengua est seca, se cogen cuatro hilos blancos, cuatro hilos rojos y tres hilos negros, se tuercen bien, se enceran y se entiza la lengua en un papel con el nombre de los enemigos. In doing so, he has more than justified his own claim that 'one cannot overstate the academic and scholastic value' of this work." Los padres tienen que asegurar el xito futuro de sus hijos. that exist in the diloggn--from Okana through Ejila Shebora. Eleggu has twenty-one shells in his, for twenty-one is his sacred number and is shared with no other spirit. Diloggn is the most important aspect of an orisha, for within these cowrie shells are the soul of each deity. Diloggn Tales of the Natural World: How the Moon Fooled the Sun and Other Santera Stories. Obara meji apadrino a Obara (6) Odi meji apadrino a Odi (7) Baba ejiogbe apadrino a Ejionle(8) Osa meji apadrino a Osa (9) Orangun apadrino a Ofun (10) cha'ni Lele provides the secret but essential information that the adept diviner needs to know to ensure that every element affecting a client's spiritual development is taken into consideration during a reading. If Oshn requires an adim, the client should present her with five sunflowers on a yellow plate, and pour honey and cinnamon liberally over this. Not the sort of book you read only once I will be popping in and out of it for a long while. 5-12Oshe Tonti (M)Eyila. Nunca permita que la pisoteen. - Ms vale maa que fuerza. Los Orishas que te aconsejan son: Oshn, Orunla, Obbatal, Eleggu, Oy, Oggn, Odduduwa, Shang, Babalu ay, Olkun, Ozan, Ik. Finally, anyone who opens in Och Obara must wear a red parrot feather in the hair when going to an orisha function or festival. Eshu Ay (Eleggu) found her alone and close to starvation, and he brought her home. All the world accused her of evil since only animals could give birth to more than one child at once. Se asusta despus que pide pues lo consigue. Para que suene bien, tiene que hablar bueno. Reviewed in the United States on February 21, 2023, These book was recommended to by my elder and honestly it is amazing if you wish to learn more of odduns i most definitely recommended also helps you develop spiritual side since I have experience it first hand will give you a lot of premonitions in your dreams. For most, during the asiento one receives the following orishas: Obatal, Yemay, Oshn, Shang, Eleggu, Ogn and Oy. This book shares the history of cowrie . We work hard to protect your security and privacy. No se puede olvidar el cumplimiento de los compromisos. Ella le di una piedrecilla y le dijo: Segn la cuides, iras prosperando. There will also be times when a younger odu falls twice and . Los martes se le sopla aguardiente con 3 pimientas de guinea. El Aw de este Odun debe recibir a OSANYIN. @canal_yoruba. One of these is in turmoil, and it awakens the client frequently at night by sitting on the edge of his bed. El o ella necesitan detenerse y reconsiderar sus actividades. But I bought in the kindle version this time and I absolutely LOVE THE KINDLE VERSION ! Most recently he published, Diloggn Tales, a collection of Afro-Cuban folklore from the orally maintained, holy book known as the odu. Opening OdiSeven Mouths on the . Learn more how customers reviews work on Amazon. (Even if its just used for keys) The rest through time and practice will make you a proficient italero. Aborda o mtodo do orculo de merindinlogun (bzios) de acordo com a melhor tradio cubana. This ancestral oracle enjoys great prestige, since the Yoruba priest through consultations (osodd) communicates . - Del cielo slo cae agua y nos da catarro. This is one of the beat books Ive read, if there was a bible for the orisha this would be it. In addition to his academic work, chni Lele is working on another book titled, tentatively, The Sacrificial Ceremonies of Cuban Santera. It is a collection of folklore, history, short stories, and sacrificial ceremonies. In the Afro-Cuban religion of Santeria, diviners cast the diloggun (cowrie shells) in order to discern the moods and attitudes of the orishas (spirit deities) toward the devotee and to advise the Consulter l'avis complet, The first book on Santeras holiest divination system to thoroughly explore each family of, Les avis ne sont pas valids, mais Google recherche et supprime les faux contenus lorsqu'ils sont identifis, cha'ni Lele (1966-2019) was immersed in the underground culture of Orisha worship in 1989. He will walk closely with this person, opening doors that were once closed. THE SIGNS OF THE DILOGGUN Within the Diloggun there are sixteen primary signs identified. Excerpt. La persona tendr demasiados problemas en la actividad diaria. His birth dried her tears, but fear gripped her heart like a vise. Eleggu wants this person to know that if he ever experiences a holocaust in his own life, there is a remedy: with Oshn and the Ibeyi near Eleggu, the sacrifice to him of an uncastrated goat. She lends knowledge quickly and efficiently. Therefore, having cast this odu on the mat, the diviner pays homage to Shang and Oshn for giving birth to the Ibeyi, to Taew and Kaind for being a source of both joy and sorrow, to Yemay for raising the children Oshn had not the strength to care for, to Eshu Ay for saving Oshn when she could not care for herself, to Ideu for drying his mothers tears and bringing sweetness and joy back into the world, and finally to Obatal for taking back his decree so no male born to an orisha was ever again murdered in the land of the orishas. 3 In addition to the interviews I spent 2 years as a participant observer in a local il. lazyLoad: true, I found a great understanding of the Orisha, and the religion, patakis, recipies for ebos, prohibitions, complete explanation of each Odu and process of preparing, throwing the cowries and orientations. She does not waste words. OSHE BARA no acepta que el Aw muera. The bell sounds loudest in your own backyard. Diloggun is also used to determine whether a person has a role to play in Santeria and whether they should be initiated (as well what type of initiation they should receive). His book is also the first to detail how to properly end a session so that negative vibrations are absorbed by the orishas and fully removed from the diviner's home. Once again Ocha'ni Lele hit it out of the park. En OSHE OBARA 5-6 habla la campana: la armazn de la campana representa a la boca y el badajo a la lengua humana. First, the client needs Eleggu in the path of Eshu Ay. La persona se desencanta con los resultados que espera pero se debe a que promete y no cumple. Oshe Bara prohbe trabajar de noche y dormir con luz. Hay demasiado caos en las actividades cotidianas de la persona. 2023 ZOBOKO.COM all rights reserved. His other books include The Secrets of Afro-Cuban Divination and Obi Oracle of Cuban Santeria. Its more of an encyclopedia! Reviewed in the United States on July 25, 2013. Ser muy independiente. This beautiful odu teaches us about the power . Over the years he has written a number of books about that faith: "The Secrets of Afro-Cuban Divination" (Destiny Books, 2000); "Obi, Oracle of Cuban Santera" (Destiny Books, 2001); "The Diloggn" (Destiny Books, 2003); "Teachings of the Santera Gods" (Destiny Books, 2010). Despus se lleva el polln para la casa, la lengua y se pone a secar. Darse respetar por sus seres queridos y por la humanidad. [{"displayPrice":"$38.28","priceAmount":38.28,"currencySymbol":"$","integerValue":"38","decimalSeparator":".","fractionalValue":"28","symbolPosition":"left","hasSpace":false,"showFractionalPartIfEmpty":true,"offerListingId":"lb2LIGrdDxc%2FLGdiIbAoINT%2BtQUgfL0uQSs8FFD%2BOCKjDgQXl5Qe5LKsT0zAIZ6jNXwFNC38dobq08UZQ4OkDYt35NlwK0BcYgRIk8aMwizkHWTGvb4j1Hejsb01wSgjJaBXWVAhkl8cawYXpMK0idHBWUaAfFh%2Bris3dgii7Iz73%2BQgVSwpQx6mEvHM3BIR","locale":"en-US","buyingOptionType":"NEW"},{"displayPrice":"$39.40","priceAmount":39.40,"currencySymbol":"$","integerValue":"39","decimalSeparator":".","fractionalValue":"40","symbolPosition":"left","hasSpace":false,"showFractionalPartIfEmpty":true,"offerListingId":"lb2LIGrdDxc%2FLGdiIbAoINT%2BtQUgfL0uLqPLbLu6BqZMJi2pePvly3ZeZUBYFhgx6rKqBXLx2%2BnjHOag08J8odoAou8Sbif0mqbG%2FkGRc6DsLEIiXyhK4SeEvMepBLJIJwntq%2FBL1iHO1ruHgqAylcbtjV3R%2BxU5P5Ey30TKJ93Gt3L%2FAdc3JA%3D%3D","locale":"en-US","buyingOptionType":"USED"},{"displayPrice":"$49.95","priceAmount":49.95,"currencySymbol":"$","integerValue":"49","decimalSeparator":".","fractionalValue":"95","symbolPosition":"left","hasSpace":false,"showFractionalPartIfEmpty":true,"offerListingId":null,"locale":"en-US","buyingOptionType":"PICKUP"}]. But I bought in the kindle version this time and I absolutely LOVE THE KINDLE VERSION ! Diloggun can be used to determine a persons tutelary orisha as well, but this should not determined until an individual is already preparing for kariocha. His house must be spiritually and physically cleansed if troublesome spirits are to be removed. Entorno actual: Usted no est segura si debe acabar, terminar o destruir algo. Debe tener cuidado con lo que pide, su boca es muy peligrosa, habla demasiado. Not the sort of book you read only once I will be popping in and out of it for a long while. OBATALA maldice en este Oddun a la persona, porque se siente ofendido por la misma. After many weeks, Oshn discovered the animals Eshu Ay had been feeding her, and in anger she castrated them all. Follow authors to get new release updates, plus improved recommendations. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. El rey de una comarca fue por curiosidad a verse a casa de orula, este le dijo que tuviera cuidado pues el palacio estaba rodeado de enemigos, el rey se echo a rer diciendo que eso era ridculo ya que casi todos lo que componan su squito eran miembros de su familia. Ships from and sold by ---SuperBookDeals. In time, Obatal took back his decree, but Ideu chose to continue wearing dresses: In a dress was his life saved, and in a dress was his life lived. SE LE PONE A SHANGO EN SU SOPERA UN CARACOL EN FORMA DE OREJA UN TIEMPO DESPUES SE CARGA Y SE USA ENCIMA. The Diloggun is the first book to explore this Afro-Cuban oracle from the perspective of diaspora orisha worship. In this case the diviner might wish to determine whether the clients Eshu Ay requires eb, asking, Eb elese Eshu Ay? If the answer is yes, the diviner should use the diloggn to mark what is needed. Para que suene bien, tiene que hablar bueno. Despus de terminado el EBO, se le dan 6 codornices a SHANGO junto con la tinajita, y las cabezas de las codornices van dentro de la tinajita. The sweet that was turned to sour will be turned to sweet once more. Si es mujer, arregle su ropa, no la preste ni la regale a nadie. Except for books, Amazon will display a List Price if the product was purchased by customers on Amazon or offered by other retailers at or above the List Price in at least the past 90 days. Wonderful book that is laid out so well for easy Help others learn more about this product by uploading a video! The List Price is the suggested retail price of a new product as provided by a manufacturer, supplier, or seller. Cuidado con la injuria, su lengua o la lengua es lo peor, pues OSHE BARA habla de la lengua y la calumnia. There are 16 basic patterns, known as the "parent" odu, but the first throw of the dilogn in a consulta is always a composite, made up of two parent odu. El le contest que tena tantos valiosos y bellos adornos, que lleg el momento que no tena donde ponerla y la bot. Ideu was born. Oshe Bara, habla de sueos raros por la influencia de Eggn ermitao. Select the Pickup option on the product page or during checkout. - El mal nunca viene solo; siempre viene acompaado. Se prepara una tinajita con seis huecos en la tapa y se hace EBO con la ropa del interesado, tierra de sus zapatos. I am still reading it, It is one of those books you cant put down you have to read and re-read just because it hits so many great points you want to absorb every morsel. A Diloggun readingDiloggun is a method of divination used by initiates in the African Diasporic religion of La Regla de Ocha to ask questions of the Orishas. Oshn wandered in grief. . Cuide la reliquia de los Santos, pues ser su perdicin de no hacerlo. Quem O autor bastante polmico no meio Lukumi, mas o carter e a vida dele no importam, fez um excelente livro. The clients egun must be given masses, for only by helping the spirits evolve can this person find evolution. Do not lead the blind, for when they know as much as you, they will stab you in the back. items: 4 It is also the first book to explore the lore surrounding this mysterious oracle, which is the living Bible of one of the world's fastest growing faiths. Although nothing can be written all in just a book , it definately gives an immense amount of ochanie leles gracious piece of mind by giving a big decent amount of information of odus and proverbs so that you carry it eventually within you ! la discreccin es el arte principal del aw. I have much respect for the ancestors. Diloggun is a method of divination used by initiates in the African Diasporic religion of La Regla de Ocha to ask questions of the orishas. Tendr que estar presente la hoja de malanga y hay que colgar un racimo de pltanos en la puerta del Igbodn de Osh. A woman whose reading opens in this sign may have many special concerns. I initially wanted to study the music and dance associated with each orisha, but as I observed the Un polln cantn para eshu en las cuatro esquinas. Thus did their meat become sweet and delicate like that of the female goat, and since that time, Oshn prefers their meat above all else. This book goes next to Awo Fatunmbi book, by my bedside. Buy both kindle and the book! Las enfermedades que aquejan este Oshe Bara: problemas en el vientre, vescula biliar, hgado, problemas en el corazn y circulacin sangunea. Maferefn Yemay! items: 6, Dr. E. at the Missionary Independent Hoodoo Workshops 2013, Association of Independent Readers and Rootworkers. Eb para amarrar las lenguas de los enemigos: Obra para obtener poder de Oshe Obara 5-6: La Cruz de Caravaca: Significado, Origen, Oracin y ms. that are available to the diviner include 192. , and each of these patterns or letters has its own proverbs, meanings, prohibitions, and sacrifices. Empez a prosperar y, cada vez que ganaba dinero, compraba un adorno para su casa y entonces cambiaba la piedrecilla de lugar. At the end of the reading youll be given an opportunity to ask any yes or no questions about any aspect of your life. Consejos de Oshe Obara 5-6 Por este Oddun, la persona ve matar a alguien o sabe quien mat a alguien, pues le dieron el cuchillo o el arma del delito para que la guardara. If Och Obara will not close and the client is an initiate, the diviner should ask, Eyebale elese Oshn? If diloggn marks eyebale as eb, Oshn wants to be fed two hens in her own home, the river; once the sacrifices are done, the client should leave an adim of sweet foods on the riverbank. It is also the first book to explore the lore surrounding this mysterious oracle, which is the living Bible of one of the world's fastest growing faiths. Currently he is studying at Seminole State College of Florida, pursuing dual degrees in Nursing and English Literature. I particularly enjoyed the history and development of Santeria and the major part the Catholic Church played in helping our ancestors develop a system that was and is Ochan'Ni Lele is brillant in assisting those who wish to gain a deeper understanding of Cuban Santeria. The client offers his opinion at times when it is not asked for. 1 Edition 2, Elizabeth Hazel, FacingNort.net, September 2011. explores this mysterious Afro-Cuban oracle from the perspective of diaspora orisha worship and includes a thorough exploration of the body of lore surrounding the oracle, which is the living Bible of one of the worlds fastest growing faiths. He made Ocha in 2000 and was crowned a priest of Oya. Maferefn Eleggu, Eshu Aye! - Mal que no tiene remedio. When Och Obara opens on the mat, the diviner has many initial considerations for eb. She should offer adim to Oshn to avoid sickness in the abdominal area; if she already suffers from abdominal complaints, she should have a rogacin at Oshns feet. Martillo y cuchillo y Saeta aguda, es el hombre que habla contra su prjimo falso testimonio. No pelee con su cnyugue, pguele lo que le debe aSHANGO. A book of vast information in learning the Diloggun from beginning to end. Se pone al lado de SHANGO y cuando l lo determine se pone al pie de una palma real. 600: { Maferefn Taew and Kaind! Eventually, Oshns grief over Taew and Kaind returned, and she wandered away from Eshu Ays home. gtag('config', 'G-VPL6MDY5W9'); The Diloggn: The Orishas, Proverbs, Sacrifices, and Prohibitions of Cuban Santera, Chapter 6: An Introduction to the Lucum Religion, Chapter 7: Chapter 1: Manipulating the Diloggn, the Oracle of the Orishas, Chapter 8: An Introduction to the Diloggn, Chapter 11: When the Reading Opens in Ir, Chapter 12: When the Reading Opens in Osogbo, Chapter 13: Marking the Eboses, or Remedies for Odu, Chapter 15: Examples of Recorded Readings with the Diloggn, Chapter 16: The Story of the Shoemakers Apprentice, Chapter 18: The Truth Is Sweet Like Honey, Chapter 19: Chapter 2: The Family of Okana, Chapter 21: The Orishas Who Speak in Okana, Chapter 24: Marking Eb in Okana: Initial Considerations, Chapter 26: The First Composite Odu of Okana, Okana Meji (1-1), Chapter 27: The Second Composite Odu of Okana, Okana Ejioko (1-2), Chapter 28: The Third Composite Odu of Okana, Okana Ogund (1-3), Chapter 29: The Fourth Composite Odu of Okana, Okana Irosun (1-4), Chapter 30: The Fifth Composite Odu of Okana, Okana Och (1-5), Chapter 31: The Sixth Composite Odu of Okana, Okana Obara (1-6), Chapter 32: The Seventh Composite Odu of Okana, Okana Od (1-7), Chapter 33: The Eighth Composite Odu of Okana, Okana Ogbe (1-8), Chapter 34: The Ninth Composite Odu of Okana, Okana Os (1-9), Chapter 35: The Tenth Composite Odu of Okana, Okana Ofn (1-10), Chapter 36: The Eleventh Composite Odu of Okana, Okana Owani (1-11), Chapter 37: The Twelfth Odu of Okana, Okana Ejila (1-12), Chapter 38: The Thirteenth Composite Odu of Okana, Okana Metanla (113), Chapter 39: The Fourteenth Composite Odu of Okana, Okana Merinla (1-14), Chapter 40: The Fifteenth Composite Odu of Okana, Okana Marunla (1-15), Chapter 41: The Sixteenth Composite Odu of Okana, Okana Merindilogn (1-16), Chapter 42: Closing the Reading: Further Eboses of the Parent Odu, Okana, Chapter 43: Chapter 3: The Family of Eji Oko, Chapter 45: The Orishas Who Speak in Eji Oko, Chapter 48: Marking Eb in Eji Oko: Initial Considerations, Chapter 49: Traditional Eboses in Eji Oko, Chapter 50: The First Composite Odu of Ejioko, Ejioko Okana (2-1), Chapter 51: The Second Composite Odu of Ejioko, Ejioko Meji (2-2), Chapter 52: The Third Composite Odu of Ejioko, Ejioko Ogund (2-3), Chapter 53: The Fourth Composite Odu of Ejioko, Ejioko Irosun (2-4), Chapter 54: The Fifth Composite Odu of Ejioko, Ejioko Och (2-5), Chapter 55: The Sixth Composite Odu of Eji Oko, Ejioko Obara (2-6), Chapter 56: The Seventh Composite Odu of Eji Oko, Ejioko Od (2-7), Chapter 57: The Eighth Composite Odu of Eji Oko, Ejioko Ejiogbe (2-8), Chapter 58: The Ninth Composite Odu of Eji Oko, Ejioko Os (2-9), Chapter 59: The Tenth Composite Odu of Eji Oko, Ejioko Ofn (2-10), Chapter 60: The Eleventh Composite Odu of Eji Oko, Ejioko Owani (2-11), Chapter 61: The Twelfth Composite Odu of Eji Oko, Ejioko Ejila (2-12), Chapter 62: The Thirteenth Composite Odu of Eji Oko, Ejioko Metanla (2-13), Chapter 63: The Fourteenth Composite Odu of Eji Oko, Ejioko Merinla (2-14), Chapter 64: The Fifteenth Composite Odu of Eji Oko, Ejioko Marunla (2-15), Chapter 65: The Sixteenth Composite Odu of Eji Oko, Ejioko Merindilogn (2-16), Chapter 66: Closing the Reading: Further Eboses of the Parent Odu, Eji Oko, Chapter 67: Chapter 4: The Family of Ogund, Chapter 69: The Orishas Who Speak in Ogund, Chapter 72: Marking Eb in Ogund: Initial Considerations, Chapter 74: The First Composite Odu of Ogund, Ogund Okana (3-1), Chapter 75: The Second Composite Odu of Ogund, Ogund Ejioko (3-2), Chapter 76: The Third Composite Odu of Ogund, Ogund Meji (3-3), Chapter 77: The Fourth Composite Odu of Ogund, Ogund Irosun (3-4), Chapter 78: The Fifth Composite Odu of Ogund, Ogund Och (3-5), Chapter 79: The Sixth Composite Odu of Ogund, Ogund Obara (3-6), Chapter 80: The Seventh Composite Odu of Ogund, Ogund Od (3-7), Chapter 81: The Eighth Composite Odu of Ogund, Ogund Ejiogbe (3-8), Chapter 82: The Ninth Composite Odu of Ogund, Ogund Os (3-9), Chapter 83: The Tenth Composite Odu of Ogund, Ogund Ofn (3-10), Chapter 84: The Eleventh Composite Odu of Ogund, Ogund Owani (3-11), Chapter 85: The Twelfth Composite Odu of Ogund, Ogund Ejila (3-12), Chapter 86: The Thirteenth Composite Odu of Ogund Metanla (3-13), Chapter 87: The Fourteenth Composite Odu of Ogund, Ogund Merinla (3-14), Chapter 88: The Fifteenth Composite Odu of Ogund, Ogund Marunla (3-15 ), Chapter 89: The Sixteenth Composite Odu of Ogund, Ogund Merindilogn (3-16), Chapter 90: Closing the Reading: Further Eboses of the Parent Odu, Ogund, Chapter 91: Chapter 5: The Family of Irosun, Chapter 93: The Orishas Who Speak in Irosun, Chapter 96: Marking Eb in Irosun: Initial Considerations, Chapter 98: The First Composite Odu of Irosun, Irosun Okana (4-1), Chapter 99: The Second Composite Odu of Irosun, Irosun Ejioko (4-2), Chapter 100: The Third Composite Odu of Irosun, Irosun Ogund (4-3), Chapter 101: The Fourth Composite Odu of Irosun, Irosun Meji (4-4), Chapter 102: The Fifth Composite Odu of Irosun, Irosun Och (4-5), Chapter 103: The Sixth Composite Odu of Irosun, Irosun Obara (4-6), Chapter 104: The Seventh Composite Odu of Irosun, Irosun Od (4-7), Chapter 105: The Eighth Composite Odu of Irosun, Irosun Ogbe (4-8), Chapter 106: The Ninth Composite Odu of Irosun, Irosun Os (4-9), Chapter 107: The Tenth Composite Odu of Irosun, Irosun Ofn (4-10), Chapter 108: The Eleventh Composite Odu of Irosun, Irosun Owani (4-11), Chapter 109: The Twelfth Composite Odu of Irosun, Irosun Ejila (4-12), Chapter 110: The Thirteenth Composite Odu of Irosun, Irosun Metanla (4-13), Chapter 111: The Fourteenth Composite Odu of Irosun, Irosun Merinla (4-14), Chapter 112: The Fifteenth Composite Odu of Irosun, Irosun Marunla (4-15), Chapter 113: The Sixteenth Composite Odu of Irosun, Irosun Merindilogn (4-16 ), Chapter 114: Closing the Reading: Further Eboses of the Parent Odu, Irosun, Chapter 115: Chapter 6: The Family of Och, Chapter 117: The Orishas Who Speak in Och, Chapter 120: Marking Eb in Och: Initial Considerations, Chapter 122: The First Composite Odu of Och, Och Okana (5-1), Chapter 123: The Second Composite Odu of Och, Och Ejioko (5-2), Chapter 124: The Third Composite Odu of Och, Och Ogund (5-3), Chapter 125: The Fourth Composite Odu of Och, Och Irosun (5-4), Chapter 126: The Fifth Composite Odu of Och, Och Meji (5-5), Chapter 127: The Sixth Composite Odu of Och, Och Obara (5-6), Chapter 128: The Seventh Composite Odu of Och, Och Od (5-7), Chapter 129: The Eighth Composite Odu of Och, Och Ogbe (5-8), Chapter 130: The Ninth Composite Odu of Och, Och Os (5-9), Chapter 131: The Tenth Composite Odu of Och, Och Ofn (5-10), Chapter 132: The Eleventh Composite Odu of Och, Och Owani (5-11), Chapter 133: The Twelfth Composite Odu of Och, Och Ejila (5-12), Chapter 134: The Thirteenth Composite Odu of Och, Och Metanla (5-13), Chapter 135: The Fourteenth Composite Odu of Och, Och Merinla (5-14), Chapter 136: The Fifteenth Composite Odu of Och, Och Marunla (5-15), Chapter 137: The Sixteenth Composite Odu of Och, Och Merindilogn (5-16), Chapter 138: Closing the Reading: Further Eboses of the Parent Odu, Och, Chapter 139: Chapter 7: The Family of Obara, Chapter 141: The Orishas Who Speak in Obara, Chapter 144: Marking Eb in Obara: Initial Considerations, Chapter 146: The First Composite Odu of Obara, Obara Okana (6-1), Chapter 147: The Second Composite Odu of Obara, Obara Ejioko (6-2), Chapter 148: The Third Composite Odu of Obara, Obara Ogund (6-3), Chapter 149: The Fourth Composite Odu of Obara, Obara Irosun (6-4), Chapter 150: The Fifth Composite Odu of Obara, Obara Och (6-5), Chapter 151: The Sixth Composite Odu of Obara, Obara Meji (6-6), Chapter 152: The Seventh Composite Odu of Obara, Obara Od (6-7), Chapter 153: The Eighth Composite Odu of Obara, Obara Ejiogbe (6-8), Chapter 154: The Ninth Composite Odu of Obara, Obara Os (6-9), Chapter 155: The Tenth Composite Odu of Obara, Obara Ofn (6-10), Chapter 156: The Eleventh Composite Odu of Obara, Obara Owani (6-11), Chapter 157: The Twelfth Composite Odu of Obara, Obara Ejila (6-12), Chapter 158: The Thirteenth Composite Odu of Obara, Obara Metanla (6-13), Chapter 159: The Fourteenth Composite Odu of Obara, Obara Merinla (6-14), Chapter 160: The Fifteenth Composite Odu of Obara, Obara Marunla (6-15), Chapter 161: The Sixteenth Composite Odu of Obara, Obara Merindilogn (6-16 ), Chapter 162: Closing the Reading: Further Eboses of the Parent Odu, Obara, Chapter 163: Chapter 8: The Family of Od, Chapter 165: The Orishas Who Speak in Od, Chapter 168: Marking Eb in Od: Initial Considerations, Chapter 170: The First Composite Odu of Od, Od Okana (7-1), Chapter 171: The Second Composite Odu of Od, Od Ejioko (7-2), Chapter 172: The Third Composite Odu of Od, Od Ogund (7-3), Chapter 173: The Fourth Composite Odu of Od, Od Irosun (7-4), Chapter 174: The Fifth Composite Odu of Od, Od Och (7-5), Chapter 175: The Sixth Composite Odu of Od, Od Obara (7-6), Chapter 176: The Seventh Composite Odu of Od, Od Meji (7-7), Chapter 177: The Eighth Composite Odu of Od, Od Ogbe (7-8), Chapter 178: The Ninth Composite Odu of Od, Od Os (7-9), Chapter 179: The Tenth Composite Odu of Od, Od Ofn (7-10), Chapter 180: The Eleventh Composite Odu of Od, Od Owani (7-11), Chapter 181: The Twelfth Composite Odu of Od, Od Ejila (7-12), Chapter 182: The Thirteenth Composite Odu of Od, Od Metanla (7-13), Chapter 183: The Fourteenth Composite Odu of Od, Od Merinla (7-14), Chapter 184: The Fifteenth Composite Odu of Od, Od Marunla (7-15), Chapter 185: The Sixteenth Composite Odu of Od, Od Merindilogn (7-16), Chapter 186: Closing the Reading: Further Eboses of the Parent Odu, Od, Chapter 187: Chapter 9: The Family of Eji Ogbe, Chapter 189: The Orishas Who Speak in Eji Ogbe, Chapter 191: The Prohibitions of Eji Ogbe, Chapter 192: Marking Eb in Eji Ogbe: Initial Considerations, Chapter 193: The Traditional Eboses of Eji Ogbe, Chapter 194: The First Composite Odu of Eji Ogbe, Ogbe Okana (8-1), Chapter 195: The Second Composite Odu of Eji Ogbe, Ogbe Ejioko (8-2), Chapter 196: The Third Composite Odu of Eji Ogbe, Ogbe Ogund (8-3), Chapter 197: The Fourth Composite Odu of Eji Ogbe, Ogbe Irosun (8-4), Chapter 198: The Fifth Composite Odu of Eji Ogbe, Ogbe Och (8-5), Chapter 199: The Sixth Composite Odu of Eji Ogbe, Ogbe Obara (8-6), Chapter 200: The Seventh Composite Odu of Eji Ogbe, Ogbe Od (8-7), Chapter 201: The Eighth Composite Odu of Eji Ogbe, Ogbe Meji (8-8), Chapter 202: The Ninth Composite Odu of Eji Ogbe, Ogbe Os (8-9), Chapter 203: The Tenth Composite Odu of Eji Ogbe, Ogbe Ofn (8-10), Chapter 204: The Eleventh Composite Odu of Eji Ogbe, Ogbe Owani (8-11), Chapter 205: The Twelfth Composite Odu of Eji Ogbe, Ogbe Ejila (8-12), Chapter 206: The Thirteenth Composite Odu of Eji Ogbe, Ogbe Metanla (8-13), Chapter 207: The Fourteenth Composite Odu of Eji Ogbe, Ogbe Merinla (8-14), Chapter 208: The Fifteenth Composite Odu of Eji Ogbe, Ogbe Marunla (8-15), Chapter 209: The Sixteenth Composite Odu of Eji Ogbe, Ogbe Merindilogn (8-16), Chapter 210: Aleyo Eboses of Ogbe Ejila (8-12 ) through Ogbe Merindilogn (8-16), Chapter 211: Closing the Reading: Further Eboses of the Parent Odu, Eji Ogbe, Chapter 212: Chapter 10: The Family of Os, Chapter 214: The Orishas Who Speak in Os, Chapter 217: Marking Eb in Os: Initial Considerations, Chapter 218: The Traditional Eboses of Os, Chapter 219: The First Composite Odu of Os, Os Okana (9-1), Chapter 220: The Second Composite Odu of Os, Os Ejioko (9-2), Chapter 221: The Third Composite Odu of Os, Os Ogund (9-3), Chapter 222: The Fourth Composite Odu of Os, Os Irosun (9-4), Chapter 223: The Fifth Composite Odu of Os, Os Och (9-5), Chapter 224: The Sixth Composite Odu of Os, Os Obara (9-6), Chapter 225: The Seventh Composite Odu of Os, Os Od (9-7), Chapter 226: The Eighth Composite Odu of Os, Os Ogbe (9-8), Chapter 227: The Ninth Composite Odu of Os, Os Meji (9-9), Chapter 228: The Tenth Composite Odu of Os, Os Ofn (9-10), Chapter 229: The Eleventh Composite Odu of Os, Os Owani (9-11), Chapter 230: The Twelfth Composite Odu of Os, Os Ejila (9-12), Chapter 231: The Thirteenth Composite Odu of Os, Os Metanla (9-13), Chapter 232: The Fourteenth Composite Odu of Os, Os Merinla (9-14), Chapter 233: The Fifteenth Composite Odu of Os, Os Marunla (9-15), Chapter 234: The Sixteenth Composite Odu of Os, Os Merindilogn (9-16), Chapter 235: Closing the Reading: Further Eboses of the Parent Odu, Os, Chapter 236: Chapter 11: The Family of Ofn, Chapter 238: The Orishas Who Speak in Ofn, Chapter 241: Marking Eb in Ofn: Initial Considerations, Chapter 243: The First Composite Odu of Ofn, Ofn Okana (10-1), Chapter 244: The Second Composite Odu of Ofn, Ofn Ejioko (10-2), Chapter 245: The Third Composite Odu of Ofn, Ofn Ogund (10-3), Chapter 246: The Fourth Composite Odu of Ofn, Ofn Irosun (10-4), Chapter 247: The Fifth Composite Odu of Ofn, Ofn Och (10-5), Chapter 248: The Sixth Composite Odu of Ofn, Ofn Obara (10-6), Chapter 249: The Seventh Composite Odu of Ofn, Ofn Od (10-7), Chapter 250: The Eighth Composite Odu of Ofn, Ofn Ogbe (10-8), Chapter 251: The Ninth Composite Odu of Ofn, Ofn Os (10-9), Chapter 252: The Tenth Composite Odu of Ofn, Ofn Meji (10-10), Chapter 253: The Eleventh Composite Odu of Ofn, Ofn Owani (10-11), Chapter 254: The Twelfth Composite Odu of Ofn, Ofn Ejila (10-12), Chapter 255: The Thirteenth Composite Odu of Ofn, Ofn Metanla (10-13), Chapter 256: The Fourteenth Composite Odu of Ofn, Ofn Merinla (10-14), Chapter 257: The Fifteenth Composite Odu of Ofn, Ofn Marunla (9-15), Chapter 258: The Sixteenth Composite Odu of Ofn, Ofn Merindilogn (9-16), Chapter 259: Closing the Reading: Further Eboses of the Parent Odu, Ofn, Chapter 260: Chapter 12: The Family of Owani, Chapter 262: The Orishas Who Speak in Owani, Chapter 265: Marking Eb in Owani: Initial Considerations, Chapter 266: The Traditional Eboses of Owani, Chapter 267: The First Composite Odu of Owani, Owani Okana (11-1), Chapter 268: The Second Composite Odu of Owani, Owani Ejioko (11-2), Chapter 269: The Third Composite Odu of Owani, Owani Ogund (11-3), Chapter 270: The Fourth Composite Odu of Owani, Owani Irosun (11-4), Chapter 271: The Fifth Composite Odu of Owani, Owani Och (11-5), Chapter 272: The Sixth Composite Odu of Owani, Owani Obara (11-6), Chapter 273: The Seventh Composite Odu of Owani, Owani Od (11-7), Chapter 274: The Eighth Composite Odu of Owani, Owani Ogbe (11-8), Chapter 275: The Ninth Composite Odu of Owani, Owani Os (11-9), Chapter 276: The Tenth Composite Odu of Owani, Owani Ofn (11-10), Chapter 277: The Eleventh Composite Odu of Owani, Owani Meji (11-11), Chapter 278: The Twelfth Composite Odu of Owani, Owani Ejila (11-12), Chapter 279: Closing the Reading: Further Eboses of the Parent Odu, Owani, Chapter 280: Chapter 13: The Family of Ejila Shebora, Chapter 281: The Proverbs of Ejila Shebora, Chapter 282: The Orishas Who Speak in Ejila Shebora, Chapter 283: The Message of Ejila Shebora, Chapter 284: The Prohibitions of Ejila Shebora, Chapter 285: Marking Eb in Ejila Shebora: Initial Considerations, Chapter 286: The Traditional Eboses of Ejila Shebora, Chapter 287: The First Composite Odu of Ejila Shebora, Ejila Okana (12-1), Chapter 288: The Second Composite Odu of Ejila Shebora, Ejila Ejioko (12-2), Chapter 289: The Third Composite Odu of Ejila Shebora, Ejila Ogund (12-3), Chapter 290: The Fourth Composite Odu of Ejila Shebora, Ejila Irosun (12-4), Chapter 291: The Fifth Composite Odu of Ejila Shebora, Ejila Och (12-5), Chapter 292: The Sixth Composite Odu of Ejila Shebora, Ejila Obara (12-6), Chapter 293: The Seventh Composite Odu of Ejila Shebora, Ejila Od (12-7), Chapter 294: The Eighth Composite Odu of Ejila, Ejila Ogbe (12-8), Chapter 295: The Ninth Composite Odu of Ejila Shebora, Ejila Os (12-9), Chapter 296: The Tenth Composite Odu of Ejila Shebora, Ejila Ofn (12-10), Chapter 297: The Eleventh Composite Odu of Ejila Shebora, Ejila Owani (12 -11 ), Chapter 298: The Twelfth Composite Odu of Ejila Shebora, Ejila Meji (12-12), Chapter 299: Closing the Reading: Further Eboses of the Parent Odu, Ejila Shebora, Chapter 300: Appendix: The Odu Beyond Ejila Shebora, Chapter 301: MetanlaThirteen Mouths on the Mat, Chapter 302: MerinlaFourteen Mouths on the Mat, Chapter 303: MarunlaFifteen Mouths on the Mat, Chapter 304: MerindilognSixteen Mouths on the Mat, Chapter 309: About Inner Traditions Bear & Company.